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pointing in different directions

  • 1 врастопырку

    нареч. прост.

    Новый большой русско-английский словарь > врастопырку

  • 2 ידי

    ידי, יָדָה(b. h.) to point, move (cmp. b. h. הָדָה).Denom. יָד. Hif. הוֹדָה ( to raise hands, 1) to thank, acknowledge; to give praise. Taan.6b מוֹדִים … לך we offer thanks unto thee. Ber.V, 3 he who says in public prayer מודים מודים … אותו ‘we thank, we thank (as if pointing in different directions and acknowledging two divinities) must be silenced. Ib. IX, 5 (play on מ̇אד̇ך, Deut. 6:5) בכל מ̇ד̇ה ומדה … הוי מוֹדֶה לו for whatever measure He metes out to thee, give thanks to Him. Ib. 54b ארבעה צריכין להוֹרוֹת four persons are bound to offer public thanks; a. v. fr. 2) to admit, consent, to confess. Pes.IV, 9 (56a); Ber.10a על ג׳ הוֹדוּ לו concerning three of his acts they agreed with him. B. Mets.3a, a. fr. מוֹדֶה במקצת הטענה he who admits part of his opponents claim. Shebu. VI, 3; Keth.108b, a. e. טענו … וה׳ לו בשעורים, v. טָעַן I. B. Mets.12b בשחייב מודה when the debtor admits his indebtedness; a. v. fr. Tosef.Par.IX (VIII), 6 שהן מודין, v. מוֹרִיר. Hithpa. הִתְיַדֶּה, Nithpa. נִתְוַדֶּה, (denom. of תּוֹדָה, cmp. Josh. 7:19) to confess ones sins before God. Yoma III, 8 ומִתְיַרֶּה and confesses in public. Ib. 40a להגריל ולהִתְוַדּוֹת to cast lots and to make confession (on the head of the scapegoat). Y. ib. VIII, end, 45c אע״פשנ׳ בערבית צריך להתודותוכ׳ although he has made confession in the evening prayer, he must again confess ; a. fr.V. וִידּוּי.

    Jewish literature > ידי

  • 3 ידה

    ידי, יָדָה(b. h.) to point, move (cmp. b. h. הָדָה).Denom. יָד. Hif. הוֹדָה ( to raise hands, 1) to thank, acknowledge; to give praise. Taan.6b מוֹדִים … לך we offer thanks unto thee. Ber.V, 3 he who says in public prayer מודים מודים … אותו ‘we thank, we thank (as if pointing in different directions and acknowledging two divinities) must be silenced. Ib. IX, 5 (play on מ̇אד̇ך, Deut. 6:5) בכל מ̇ד̇ה ומדה … הוי מוֹדֶה לו for whatever measure He metes out to thee, give thanks to Him. Ib. 54b ארבעה צריכין להוֹרוֹת four persons are bound to offer public thanks; a. v. fr. 2) to admit, consent, to confess. Pes.IV, 9 (56a); Ber.10a על ג׳ הוֹדוּ לו concerning three of his acts they agreed with him. B. Mets.3a, a. fr. מוֹדֶה במקצת הטענה he who admits part of his opponents claim. Shebu. VI, 3; Keth.108b, a. e. טענו … וה׳ לו בשעורים, v. טָעַן I. B. Mets.12b בשחייב מודה when the debtor admits his indebtedness; a. v. fr. Tosef.Par.IX (VIII), 6 שהן מודין, v. מוֹרִיר. Hithpa. הִתְיַדֶּה, Nithpa. נִתְוַדֶּה, (denom. of תּוֹדָה, cmp. Josh. 7:19) to confess ones sins before God. Yoma III, 8 ומִתְיַרֶּה and confesses in public. Ib. 40a להגריל ולהִתְוַדּוֹת to cast lots and to make confession (on the head of the scapegoat). Y. ib. VIII, end, 45c אע״פשנ׳ בערבית צריך להתודותוכ׳ although he has made confession in the evening prayer, he must again confess ; a. fr.V. וִידּוּי.

    Jewish literature > ידה

  • 4 יָדָה

    ידי, יָדָה(b. h.) to point, move (cmp. b. h. הָדָה).Denom. יָד. Hif. הוֹדָה ( to raise hands, 1) to thank, acknowledge; to give praise. Taan.6b מוֹדִים … לך we offer thanks unto thee. Ber.V, 3 he who says in public prayer מודים מודים … אותו ‘we thank, we thank (as if pointing in different directions and acknowledging two divinities) must be silenced. Ib. IX, 5 (play on מ̇אד̇ך, Deut. 6:5) בכל מ̇ד̇ה ומדה … הוי מוֹדֶה לו for whatever measure He metes out to thee, give thanks to Him. Ib. 54b ארבעה צריכין להוֹרוֹת four persons are bound to offer public thanks; a. v. fr. 2) to admit, consent, to confess. Pes.IV, 9 (56a); Ber.10a על ג׳ הוֹדוּ לו concerning three of his acts they agreed with him. B. Mets.3a, a. fr. מוֹדֶה במקצת הטענה he who admits part of his opponents claim. Shebu. VI, 3; Keth.108b, a. e. טענו … וה׳ לו בשעורים, v. טָעַן I. B. Mets.12b בשחייב מודה when the debtor admits his indebtedness; a. v. fr. Tosef.Par.IX (VIII), 6 שהן מודין, v. מוֹרִיר. Hithpa. הִתְיַדֶּה, Nithpa. נִתְוַדֶּה, (denom. of תּוֹדָה, cmp. Josh. 7:19) to confess ones sins before God. Yoma III, 8 ומִתְיַרֶּה and confesses in public. Ib. 40a להגריל ולהִתְוַדּוֹת to cast lots and to make confession (on the head of the scapegoat). Y. ib. VIII, end, 45c אע״פשנ׳ בערבית צריך להתודותוכ׳ although he has made confession in the evening prayer, he must again confess ; a. fr.V. וִידּוּי.

    Jewish literature > יָדָה

  • 5 दिश् _diś

    1
    दिश् 6 U. (दिशति-ते, दिष्ट; desid. दिदिक्षति-ते)
    1 To point out, show, exhibit, produce (as a witness); साक्षिणः सन्ति मेत्युक्त्वा दिशेत्युक्तो दिशेन्न यः Ms.8.57,52,53.
    -2 To assign, allot; इष्टां गतिं तस्य सुरा दिशन्ति Mb.
    -3 To give, grant, bestow upon, deliver or make over to; बाणमत्रभवते निजं दिशन् Ki.13.68; R.5.3;11.2;16.72.
    -4 To pay (as tribute).
    -5 To consent to; भृत्यभावि दुहितुः परिग्रहाद्दिश्यतां कुलमिदं निमेरिति R.11.49.
    -6 To direct, order, command.
    -7 To allow, permit; स्मर्तुं दिशन्ति न दिवः सुरसुन्दरीभ्यः Ki.5.28. -Caus. (देशयति-ते)
    1 To show, point out, allot, assign.
    -2 To teach, communicate, tell, inform.
    -3 To direct, order.
    -4 To confer, bestow.
    2
    दिश् f. [दिशति ददात्यवकाशं दिश्-क्विप्] (Nom. sing. दिक्- ग्)
    1 A direction, cardinal point, point of the compass, quarter of the sky; दिशः प्रसेदुर्मरुतो वबुः सुखाः R.3.14; दिशि दिशि किरति सजलकणजालम् Gīt.4.
    -2 (a) The mere direc- tion of a thing, hint, indication (of the general lines); इति दिक् (often used by commentators &c.); इत्थं लौकिक- शब्दानां दिङ्मात्रमिह दर्शितम् Sk. (b) (Hence) Mode, man- ner, method; मुनेः पाठोक्तदिशा S. D.; दिगियं सूत्रकृता प्रदर्शिता; दासीसभं नृपसभं रक्षःसभमिमा दिशः Ak.
    -3 Region, space, place in general.
    -4 A foreign or distant region.
    -5 A point of view, manner of considering a subject.
    -6 A precept, order.
    -7 The number 'ten'.
    -8 A side or party.
    -9 The mark of a bite. 'दिग्दष्टे वर्तुलाकारे करिका नखरेखिका' इति वैजयन्ती; परिणतदिक्करिकास्तटीर्बिभर्ति Śi.4.29. [N. B. In comp. दिश् becomes दिग् before words beginning with vowels and soft consonants, and दिक् before words beginning with hard consonants; e. g. दिगम्बर, दिग्गज, दिक्पथ, दिक्करिन्, &c.]
    -Comp. -अन्तः end of the direction or horizon, remote distance, remote place; दिगन्ते श्रूयन्ते मदमलिनगण्डाः करटिनः Bv.1.2; Māl.2.9; R.3.4;5.67; 16.87. नानादिगन्तागता राजानः &c.
    -अन्तरम् 1 another direction.
    -2 the intermediate space, atmosphere, space.
    -3 a distant quarter, another or foreign country; संचारपूतानि दिगन्तराणि कृत्वा दिनान्ते निलयाय गन्तुम् R.2.15.
    -अम्बर, -वासस् a. having only the directions for his clothing, stark naked, unclothed; दिगम्बरत्वेन निवेदितं वसु Ku.5.72; एकाकी गृहसंत्यक्तः पाणिपात्रो दिगम्बरः Pt.5.15; Ms.11.21.
    (-रः) 1 a naked mendicant (of the Jaina or Buddha sect.)
    -2 a mendicant, an ascetic.
    -3 an epithet of (1) Śiva; (2) Skanda.
    -4 darkness. (
    -री) an epithet of Durgā.
    -अम्बरकः a naked mendi- cant (of the Jaina sect).
    -अवस्थानम् the air
    - आगत a. Come from a distance; Y.2.254.
    -इभः See दिक्करिन् &c. दिगिभाः पूर्णकलशैः Bhāg.8.8.14;5.14.4.
    -ईशः -ईश्वरः regent of a quarter; चतुर्दिगीशानवमत्य मानिनी Ku.5.53; see अष्टदिक्पाल.
    -कन्या, -कान्ता, -कामिनी, -वधू a region of the sky (considered as a virgin).
    -करः 1 a youth, youthful man.
    -2 an epithet of Śiva.
    -करिका, -करी a young girl or woman.
    -करिन्, -गज, -दन्तिन्, -वारणः m. one of the eight elephants said to guard and preside over the eight cardinal points; (see अष्टदिग्गज); दिग्दन्तिशेषाः ककुभश्चकार Vikr.7.1.
    -ग्रहणम्, -बन्धः observation of the quarters of the compass; Bṛi. S.24.9. संपूज्य शारिकांदेवीं दिग्बन्धादिपुरःसरम् Ks.73.116.
    -चक्रम् 1 the horizon; Ratn.3.5.
    -2 the whole world.
    -जयः, -विजयः 'conquest of the directions, the conquest of various countries in all directions, conquest of the world; सुनिश्चितपुरं चक्रे दिग्जये कृतनिश्चयः Rāj. T. 4.183; स दिग्विजयमव्याजवीरः स्मरः इवाकरोत् Vikr.4.1.
    -तटम् the horizon.
    -दर्शनम् 1 showing merely the direction, pointing out only the general mode or manner.
    -2 a general outline or survey.
    -3 a compass.
    -दर्शिन् a. looking on all sides, having a general view.
    -दाहः preternatural redness of the horizon; दैग्दाहः 'a conflagration of the regions of the sky' (regarded as an evil omen) N.12.92; cf. Ms.4.115.
    -देशः 1 a distant region or country; दृश्यन्ते कुलनिम्नगा अपि परं दिग्देशकालाविमौ Rāj. T.4.38,417.
    -2 region, coun- try; H.1.
    -नागः 1 an elephant of the quarter of the compass; see दिग्गज.
    -2 N. of a poet said to be a contemporary of Kālidāsa. (This interpretation is based on Mallinātha's gloss on दिङ्नागानां पथि परिहरन् स्थूल- हस्तावलेपान् Me.14; which is, however, very doubtful.)
    -पतिः, -पालः the regent or guardian of a quarter; Rāj. T.4.225 (for the names of the several regents, see अष्टदिक्पालः cf. Ms.5.96;7.33 also); सूर्यः शुक्रः क्षमापुत्रः सैंहिकेयः शनिः शशी । सौम्यस्त्रिदशमन्त्री च प्राच्यादिदिगधीश्वराः ॥ -Jyotistattvam.
    -पथः the surrounding region; सैन्यैर्नाना- पथायातैर्नदद्भिर्व्याप्तदिक्पथः Rāj. T.5.342.
    -भागः a point of the compass, direction.
    -भ्रमः perplexity about points of the compass, mistaking the way or direction; Vikr.5.66.
    -मण्डलम् = दिक्चक्रम् q.v.
    -मात्रम् the mere direction or indication.
    -मुखम् any quarter or part of the sky; हरति मे हरिवाहनदिङ्मुखम् V.3.6; Amaru.5.
    -मोहः mistaking the way or direction.
    -यात्रा a proces- sion in different directions.
    -वसन, -वस्त्र a. stark naked, unclothed.
    (-स्त्रः) 1 a Jaina or Buddhist mendi- cant of the दिगम्बर class.
    -2 an epithet of Śiva.
    -विभा- वित a. renowned or celebrated in all quarters.
    -शूलम् a bad yoga in Astronomy; cf. शुक्रादित्यदिने न वारुणदिशं न ज्ञे कुजे चोत्तरां मन्देन्दोश्च दिने न शक्रककुभं याम्यां गुरौ न व्रजेत् । शूलानीति विलङ्घ्य यान्ति मनुजा ये वित्तलाभाशया भ्रष्टाशाः पुनरापतन्ति यदि ते शुक्रेण तुल्या अपि ॥ Jyotissārasaṅgraha.
    -साधनम् a means to make the journey in various quarters successful.

    Sanskrit-English dictionary > दिश् _diś

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